Archbishop's
interview on Middle East situation
News from
the
Archbishop of Canterbury - 21st July 2006
The
Archbishop of Canterbury, Dr Rowan Williams appeared on
the BBC Radio 4 Today programme this morning to
talk about the Middle East. He was interviewed by
Carolyn Quinn; a transcript of the interview appears
below.
CQ Britain and America appear to be alone in refusing to
endorse the United Nations demands for an immediate
ceasefire between Israel and the Hezbollah. The Pope has
added his voice to those calling for an immediate
cessation of hostilities and, in a letter this week the
heads of Churches in Lebanon, the Archbishop of
Canterbury, Dr Rowan Williams, has condemned the
escalating violence in the Middle East. He joins us in
the studio. Dr Williams, good morning to you.
ABC Good
morning.
CQ The
Pope, as we’ve heard, joining those international calls
for immediate ceasefire. We’ve heard Tony Blair and some
others arguing that Israel has a right to defend itself;
do you think that a State ever does have an inherent
right to resort to violence?
ABC I think
all states have a right to defend themselves and I don’t
think anyone disputes the state of Israel’s right to
exist and therefore the state of Israel’s right to
defend itself. But the question is, morally, whether
that right of self-defence allows any and every method
and, without for any moment suggesting that there’s a
sort of equivalence between terrorist activity and the
activity of a legitimate state, the question is; what
can a state morally do without subverting its own cause
in self defence? That’s the question which I think
people are pressing at the moment in Israel.
CQ Are we
talking about proportionality here – can Israel truly
say that the damage it’s inflicting on Lebanon and the
civilian deaths is in proportion to the threat that it
faces?
ABC I think
there’s a real question about the way in which, in
calculating methods in any conflict, you define your
outcome, you define what needs to be done for that
outcome. I think recent history doesn’t encourage us to
think that conventional aerial bombardment is rapidly
successful in dealing with terror organisations; they
may be dispersed but they’re not destroyed. Now in the
light of that, it’s hard to see how this becomes a
coherent strategy. But can I give an analogy here? We’re
familiar – horribly familiar – with hostage crises in
recent years and of course this recent conflict does
begin with, effectively, a hostage crisis, but it’s as
if you’ve now got a hostage crisis involving a whole
nation. Hezbollah is in effect using the nation of
Lebanon as a human shield, as a set of hostages., Now
everybody would condemn that kind of activity without
reserve; but think of the questions we ask in another
kind of hostage crisis – how do the forces of law go in
and deal with it; do they go in at fantastically high
risk of the slaughter of innocent hostages themselves;
do they look for alternatives? And it’s as if that’s the
kind of situation which, blown up on a huge scale, is
what we face now.
CQ What is
the answer, then; when you’ve got such intractable
conflicts between armies and militias, how should they
be resolved?
ABC We have
some experience, I suppose, of dealing with hostage
crises; not all of them are dealt with by main force;
particularly not resolved...
CQ … but
when it’s moved beyond a hostage crisis and when it’s
moved to the sort of open warfare that we’re seeing now
…
ABC …
that’s why I use the analogy of a large-scale hostage
crisis; we attempt to talk, what we do – we attempt to
talk, we defer a violent action that puts more innocent
lives at risk and that I think points to a ceasefire and
the deployment of whatever resources there are for
brokerage in the region. Now one of the things I would
want to say rather strongly is what’s the role going to
be of religious leaders in the region – Jewish and
Muslim; we try to keep up a dialogue here with those
religious leaders and in fact we’ll be announcing this
weekend the invitation to the Israeli Chief Rabbis to
visit Lambeth Palace later this year and that’s a
dialogue which, as I say, continues. Where are those
voices now? It would I think be good to hear them in
this context.
CQ And
would a visit from you to the region perhaps help?
ABC That I
don’t know; I'm perfectly prepared to consider it, if it
were at all useful – I think every voice that that can
be brought in here needs to be brought in with the
escalating humanitarian crisis, not only the deaths but
half a million people now displaced and the likelihood
of more having to leave their homes as we’ve heard on
the latest news. So I think that we have to ask who is
speaking for those in this situation who don’t have any
choices? The people who have not chosen to be identified
with Hezbollah, and people on the Israeli side of the
border who have not chosen to be identified with the
Israeli Defence Force; Israeli Arabs have died in the
conflict as well as Jewish Israelis citizens. Who speaks
for them and how are their interests to be defended by
the world at large?
CQ These
problems have of course happened time and time again and
if you’ve seen the front page of the Times today, it
shows Israeli soldiers taking a break from their
bombardment in order to pray. How do you feel when you
see a picture like that, almost showing the incongruity
of war and a religious belief?
ABC It’s
sadly an incongruity which is part of a history we
share; Christians do this, Muslims do this, Jews do
this; they do take a break from military activities to
pray; they do try and relate what they’re doing and I'm
sure there are many people trying to act in good
conscience in this setting but it whether it’s done by
Christians Muslims or Jews it’s that unhappy impression
that God is somehow content with the killing of
innocents.
CQ I’m
interested to know how you view it – you say that both
sides need to talk, there needs to be negotiation, there
needs to be an end to the killing, of course; that is a
widespread agreement but going back to the origins, do
you think that Hezbollah are to blame for starting it;
has Israel overreacted? Do you share the views of those
who say that the Israeli response is disproportionate?
ABC I think
it’s clear that the provocation here comes from actions
by Hezbollah; I don’t think there’s much dispute about
that. Overreaction? I think the difficulty is that many
of us see the reaction that there’s been as contributing
not to the short and middle term security of the state
of Israel and its citizens but to further
destabilisation and that to me is near the heart of the
problem. What Israel needs more than anything I think is
stable neighbours and regional security and while I
fully see that the presence of terrorist and terrorist
groups in the region constantly undermines that, where
is the activity that builds up stable neighbours?
Because that would seem to me to be the proper
proportional response to a crisis like this.
CQ And just
finally, in terms of international reaction; do you
think that the only way there could be an immediate
ceasefire is if there is united international support
for the United Nations call for that – for an immediate
ceasefire?
ABC I'm not
sure that even that would necessarily produce the
effect, but I don’t think it’s going to happen without
that united support and I think here we really have to
ask whether the governments of some Western countries
are catching up with the consciences of their own
people.
CQ What do
you mean by that?
ABC I mean
that the major players in this at the moment who are not
supporting the ceasefire – our own government and the
United States government – may perhaps have to reckon
with a rising level of public despair and dismay at the
spiral continuing and I hope very much that they will
bring their influence to bear in moving towards a
ceasefire.
CQ They
need to change their minds?
ABC They
need to change their minds.
CQ Dr Rowan
Williams, thank you very much.
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